![]() ![]() My paper studies the impact of language of resistance including the "vulgar" language in Telugu poetry from revolutionary poets such as Sri Sri and Alisetti Prabhakar and a few other representative poets from the movements of Digambara and Dalit movements. ![]() While Dalit poets used language uninhibitedly, feminist poets found fault with vulgar expressions used by the Dalit poets as something objectionable and gender-insensitive. Digambara poets used vulgar language to show their disgust towards the exploitative society in the late sixties and early 1970"s. Some people downplay the language of Maroaprasthanam as it ideologically and linguistically to an extent leans towards the extreme left. In the former, the language is mainly influenced by Sanskrit and Classical Telugu whereas in the latter the poet"s attempt to adopt dialect or people"s language is clearly visible. Leading poet of Telugu Sri Sri"s master pieces Maha prasthanm and Maro Prasthanam reveal influences of the Western literature and indigenous imagery used. At the same time a specific language and literature also decline when culture itself suffers due to any reason materialistic or otherwise. Culture perishes when language and literature are neglected. ![]() Language and literature are a part of culture and the latter also gets influenced by the former. ![]()
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